Struthers Memorial Church and the “higher place” | |||
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The separation sermon 22 Jan 2011 continued:
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18:14 (mins & seconds into the record- |
O it doesn't mean that you don't care for them. It doesn't mean that from time to time that there can't be a burden for them. Who rescued Lot? It was Abraham. O yes he was still burdened but it didn't mean that he went and he lived near Sodom. It didn't mean that he went and lived in the places that Lot lived in. He lived in a different place and it was because he lived in a different place that he was able to rescue him when he was in danger. | ||
So it appears this "place" your life will come into once you separate yourself is one above the common herd of man and other Christians; and your main contact with humanity is not as a fellow, brother or friend but as a rescuer of those in lower and lesser positions. Is this a description of how the Struthers leadership sees itself?
If so it may seem to some people that they are taking a position that is unjustifiably arrogant, deeply unpleasant and very weak on love for their fellow man.
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18:42 |
But sometimes it is not just a separation from other people although that can be the case. Its the separation from the Lot part of your own nature. Its a separation from that part that would drag you down. | ||
Does the speaker seriously believe that to say:
God wants you to “separate from the Lot part of your own nature"
means anything at all to the congregation? What on earth is she teaching?
We have lots of memories of people testifying to dealing with barriers, ceilings and spiritual problems. Some of these ended up in books and became no clearer in print. We are not looking for more of these bewildering testimonies which claimed great breakthrough and insight then regularly failed to deliver any tangible change in the time that followed. We are asking for clarity, reality and detail. If this cannot be provided then we should not be surprised if those who are looking for something that works in reality and is biblical go elsewhere; and those who remain stay confused.
Please give us all some examples of real people who have applied the teaching in this sermon and tell us how this worked in real life.
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(we can see the mental health danger of that phrasing which does not come from any bible verse but is the way the teaching has been presented. No one in the bible is given the instruction to “separate themselves from their own nature”)
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Then please tell us why there are many in other churches who have more and deeper
and more blessed and effective ministries who do not speak in these terms or "seek
to separate themselves from the Lot part of their own natures". Why are so many so
much more successful than the vast majority of people in Struthers – on the basis
that success in the church and Christian service is defined in the bible? Where there
is some success -
The Struthers claim seems to be that without this teaching none of that can happen.
That is manifestly untrue.
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18:58 |
And you know there needs to come into each and every one of us a ruthlessness. A ruthlessness with the old – that we might turn and move into the new. A ruthlessness with that which would cause us to be absorbed with the things that would make "my life" comfortable. With the things that would bring "me" happiness in the material world. And we've got to look at what does God want. Where am I going to find the presence of God? Where am I going to find the life of God? Where am I going to find the voice of God – the speaking of God? | ||
This is a typical and somewhat hysterical conflation of two things. It is a familiar
Struthers teaching that if you are in any way happy or contented -
The concept of God materially blessing us being a good thing to be welcomed and enjoyed
seems to never figure as a possibility and certainly has never -
The fact that God blessed Abraham, Lot, Noah, Job and Joseph with material gifts
and blessings made them better able, not less able, to deal with the problems and
challenges that came into their lives. People think SMC leaders focus far too much
on the old testament for their teachings. If you look more closely they seem to actually
focus far too much time on just a few selected and oft repeated old testament stories
showing God's dealings of only part of the life of some of the patriarchs. A lot
of the rest of their life stories – the bits that don't fit the required ascetic
need -
The belief in a connection between material blessing and spiritual loss comes from
various places. The Pharisaical Calvinism of the Brethren, the early church Ascetics,
the Roman Catholic priesthood and monkish orders, and the holiness groups of the
19th Century -
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19:38 |
I don't find after this that you hear of God speaking to Lot. He's not in a place where he can hear Him. He's not in a place where he can know His voice. | ||
This is a speculation which seems designed to frighten the listener into agreement with the speaker. Someone she admits the bible describes as “righteous Lot” she then claims is not in a place to ever again hear God’s voice (!) That view might fit well with her sermon but it is not derived from the bible. We similarly do not hear of God speaking to Barnabas after he split from Paul. Are we to therefore assume that he also was not in a place to hear God's voice? That would be a massively false conclusion. Where the bible is silent it is better for the preacher to be silent.
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19:49
21:20 |
But I find that again and again God is speaking to Abraham because he is in a place where there is a drive in his soul. There is a love in his soul for spiritual things and there is a desire to move on. I believe Lot was in the place of the church of Ephesus who we read of in the book of Revelation: He had lost his first love. But he was still part of the family of God but he was in the place where it had become dull; where it had become diluted; where it had become mixed with so much that would cause the voice of God to be distant. He wasn't separate unto his God. And the child of God hasn't only to leave the land of Ur and travel forward, to leave the land where the Lots of this life settle down. And you move from there into a place that is much, much deeper.
And now we are coming in to very deep waters. We are coming into a place that I think comparatively few people reach. But it is the place of moving into the power and the glory of God. | ||
We repeat the request that we made in the punishment threat article. If there are people who have achieved "deep" places or "heights" or have "moved into a new place" or who have a drive in their soul to move on – who are they? Name them so we can know. Name them so we can see real people who are living in the way described. The speaker claims there are comparatively few: “And now we are coming in to very deep waters. We are coming into a place that I think comparatively few people reach”.
Fair enough. Just let us know who has made it on this road. Who has moved into "the
place of moving into the power and the glory of God". Is the speaker claiming to
be there? Is the current leader of SMC? Are all the 6 of the Struthers charity directors
there? Are all who work in the school there? Or just some? If any -
The SMC leadership have created a problem and a division within their own churches.
Some people are in a position to climb into a pulpit and claim to be deep and in
a place of power; and some people are told by sermons such as this one to feel they
are not and they need to do something – something ruthless -
People may cut off contact with a friend or a relative after a sermon such as this thinking that this is what is required. Yet once this is done their new closeness to God remains utterly subjective to themselves and they are not in any tangible or even noticeable way moving in the power and the glory of God more than they were before. These people are also no more an important part of what is going on in Struthers than they were before. Some people are in the heart of things but not them. So what was this ruthlessness with their natures for? So they try and try then give up and just pretend to try.
Finally they get wise to the un-
Yet the successful do not always seem to be the ones who have been ruthless with material things and with the flaws in their own natures. Yet because of their connections in the church and their particular location, or their job, they get involved in things not open to others. Jobs in the school, jobs in the shops, part of singing groups, part of ministry teams, preaching duties, seem to be awarded not to those who have attained this deep and high place in God but to the favoured and the friends and the families of the leaders. At least that is how it looks.
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21:44 |
"take Isaac, your only son whom you love". What is your Isaac? What is the thing that God has given into your life? The thing that is very, very special and given and anointed of God. Loved in your life but perchance has come between you and your God. Perchance something that has got into a place, or could get into a place, that is the wrong place for this in your life. For some it can be something like a career, it can be something like a possession, for many it is a relationship, sometimes a God given relationship – a husband, a wife, a particularly close spiritual friend. Someone through whom you have been blessed and God says: "take it and give it to me. Put it on my altar, make me first in your life". These things are very, very real. I don't know that Isaac was in a wrong place in Abraham’s life. We are not told that. But we are told that God wanted to know that He the Lord God was first. He wanted to know that He had the throne in Abraham's life. And so they start on this journey to the mountain that God had showed him of (sic). And Abraham had to separate himself from his love of Isaac It must have been very very deep, very searching, very puzzling,very difficult, for him to understand. He didn't know at the beginning that God was going to give him his Isaac back. And sometimes with us its a matter of God putting the thing in its right perspective and never again does it come anywhere near that throne in our lives that is the throne where God is. We read that the Lord our God is a jealous God and that He will not allow any other love, or any other thing, to be in that place that is His and His alone. He is looking for a people who are separate unto Him and when you loose this, or when you don't travel into this, you miss what is the fullness of the calling of a life in Christ Jesus. There is a fullness in this place and in this place alone. | ||
Could the SMC leadership reflect on the fact that in general Christians do not have the calling on their lives that Abraham had. They have a calling and a place in Gods work and in Gods heart. They are not all called to be the father of many nations and for their lives to have a worldwide, historic impact. Generally.
Therefore is it sensible to take what was a massive and cataclysmic event in biblical
and world history -
As the speaker indicates -
This is actually about God giving Abraham a promise and then asking him to obey in a way that looks like it will destroy the promise and calling God has given. We are reminded of our own article on the hogging of the platform. This story illustrates how God may give a person a promise and a calling and then ask them to do something that does not immediately and clearly fit with their view of what that calling involves. Such as an SMC leader taking a sabbatical and trusting in God rather than in their determined hold on power, that He will, after a healthy break, bring them back into a place of service. The story of Abraham and Isaac speaks about those who love what God has given them as part of His promise for them spiritually and for their service to Him. Are they prepared to sacrifice that on the altar? Or will they hold onto it because they have no other life and no other hope even when God is saying give your Christian service and leadership and hopes for spiritual success to me, and lay it down as a sacrifice.
In that we agree with the speaker – there are comparatively few who are prepared to do this – and let the corn of wheat fall into the ground and die. Jesus says they will abide alone and not bear much fruit.
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25:21 |
and we have been hearing a great deal about the promise we have for this year ...and He can only come in in the fullness in which He wants to come in when we are separate unto Him. When we have given Him everything. Everything that would clutter the path, obstruct the path, where he would travel into the throne of our lives. We have been hearing a lot about the coming of pentecost in the first century and in very recent centuries. And you know again and again as the power of pentecost draws near, it draws near to hearts and lives that have come to this place where there is a total giving of themselves to God and a looking for the sweeping in of that power into the central place in your heart and in your life. | ||
Actually we believe this is not true. The massive impact of pentecost and pentecostalism
in the last hundred years has largely not been accompanied by this teaching. To suggest
this has to happen in this particular way before God will bless a church with the
power of pentecost is not historically or evidentially true. Whether the SMC leadership
like it or not most pentecostal churches are full of people that are baptised in
the Holy Spirit and reaching out to their community with the gospel. Unless the leaders
can show that there are those who have succeeded via their own ruthlessness with
their "separation" activities and as a result have achieved more fruit or more sacrificial
love in a tangible way -
We can know them by their fruit and by the love of people for one for another.
In that -
He did not do this “spiritually” -
By this last example Jesus demonstrates what we are asking for -
We are fortunate to know many good pastors who would not meet the requirements of
the Struthers leadership as revealed in this sermon -
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26:36 |
and I don't know how many of you have experienced at least in a measure what I am speaking of tonight. I know some of you have. | ||
It seems even the speaker doesn't know who sitting in front of her is on the high way and who isn't. Presumably the congregation have to guess for themselves who among them is on the high and only way. Presumably some will correctly believe they are; and some will delusionaly think they are. Our confusion becomes less surprising.
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26:47 |
Some of us have touched it but there are depths and there are levels and every single one of us has a place to travel to and God would cause us to travel yet further into that place. | ||
"There are depths and there are levels". When will the depths and levels that people
have so far attained cause SMC to bear more fruit than other “lesser” churches? When
will it be able to show that the power of God (according to their teaching) is so
able to move through certain separated people from Struthers that they will have
a significant and notable impact on Scotland? Or perhaps a town in Scotland? When
will this teaching lead to special and unique ministries and happenings which do
not happen in other churches -
We are not inventing these terms. We are asking about evidence to confirm that what the preacher is teaching is actually biblical and actually true. | |||
There is an obvious, embarrasing “elephant in the room” when this teaching is being given.
If this attainment of a place of separation and high and deep living does result
in the power of God flowing into a church and a community -
We cannot be looking for the kind of things that happen in normal mainstream churches;
but surely something much more significant and of more visible blessing and public
impact. If we cannot see it -
We do not deny the SMC church leaders have some minstries and gifts in the same way as many other churches leaders do. But they seem to be claiming they have something more than others have.
Why is their “separation” not leading to great, visible blessing and ministry of an effectiveness way beyond that seen in the work of other churches?
Surely they are not claiming that following this teaching will result in success for others which they have not yet come into themselves? Or, if the teaching of this sermon is correct, is this lack of a revival indicative of a fundamental failure in the lives and ministries of those in leadership in Struthers?
We have no reason to ask this -
In the terms of this sermon do any of the Struthers leaders see themselves as successfully living in the way described and which SMC members are being encouraged to aspire to?
If so -
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The most tragic part of this teaching, however, is that it transmits to the SMC congregation
the belief that God Himself is somehow not sufficient, strong and loving enough to
protect us adequately. The SMC leadership make sure that all manner of things are
continually depicted as the greatest possible threat to our relationship wih Him.
That seems to include even those things which God has given us for our good out of
His loving Father Heart -
We believe this is tragic and dangerous.
We believe God is not petty or powerless as this sermon implies.
We do not believe His love for us is determined by how ruthlessly we can follow the legalistic requirements of any group.
Any Christian parent who loves their children understands that our love for them
is but a pale shadow of His love for us -
We think it is more likely that Struthers Memorial Church is wrong. | |||
NOTES and FURTHER READING | |||
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